Knox Crieff, July 7, 2024 © Scott McAndless Seventh Sunday after Pentecost
2 Samuel 5:1-5, 9-10, Psalm 48, 2 Corinthians 12:2-10, Mark 6:1-13
Jesus said, “Prophets are not without honour, except in their hometown and among their own kin and in their own house.” And have you noticed that that is not really one of his most famous sayings? It is not up there with “Blessed are the poor in spirit,” or “Turn the other cheek,” but I suspect it might be one of the most important things that he ever said.
It is, on the surface, just his reflection on a bad experience he had when he took his disciples with him and visited his hometown of Nazareth. Apparently, even though they had heard great things about what he had been doing, about how he had been spreading his wisdom and doing great deeds of power in other towns and villages of Galilee, they were not inclined to give him any respect.
They Knew him too well
And it is at least suggested that this was because they knew him too well – that they knew his brothers and sisters and mother because he had grown up among them. They knew that he had made a living as a carpenter which they clearly saw as a rather lowly profession. Maybe we can also read into that that they remembered what he was like as an annoying little kid who, like any other child, must have gotten into trouble and gotten on other people’s nerves.
Hometown Heroes
But that can’t quite be the whole story, can it? Because that is not how people usually behave. When somebody from your hometown makes it big on a larger stage, is your first reaction to disrespect them? Of course not! In a couple of weeks, the whole world will focus on Paris, France and the Olympic Games. Now, as far as I know, there will be no athletes from Puslinch at the games this year. Though, if there is, I’m sure that someone will let me know at the end of the service.
But, if there were, and if they did really well and won some medals, can you imagine people from around here saying, “Oh, that’s no big deal. I don’t respect them because I once saw them in diapers”? Of course, not! We celebrate our hometown heroes. We vicariously take their victories as our own. So, what is up with this reaction in Nazareth?
Jesus as a Prophet
I think that it is not just that they think they know him too well. I think that Jesus is saying something very specific and that we need to pay attention to it. It is because he is a prophet. This incident is the only place in the gospels where Jesus claims to be a prophet, so I think it is very important that we understand what he means by that.
I know that “prophet,” in the popular imagination means somebody who is able to predict the future, but that is not the primary job of a biblical prophet and that is not what Jesus is talking about here.
Biblical Prophets
A biblical prophet was someone who spoke the word of God for the people of his or her own moment in time. They said, “This is what the Lord is saying to God’s people at this moment.” Now, sometimes that included warnings about the future in the sense of, “If you don’t do what God says, this will be the consequence,” but it is actually a misunderstanding of the role of a prophet to think that they went around saying things that wouldn’t make any sense to their audience until years, maybe centuries, in the future when their predictions eventually came to pass.
So, when Jesus says that he is a prophet, what he means is that he is proclaiming what God is saying to the people of his own time and that that is what the people of Nazareth are unable to accept.
Preacher Prophetic Role
Think of it this way. A Christian preacher is supposed to have a similar prophetic role. Are we put in place, to tell people what they want to hear and make them feel good? Not really, though comforting people can be part of the job, it is not what it’s all about. The prophetic job of the preacher is to push and challenge and correct when that is what God is calling for.
And honestly, being prophetic like that is often not a very easy thing in your home church because you know what are the things that are really important to the people in that church. You understand the habits and ways of doing things that they don’t want to let go of. You know what they expect you to be. And I have found that God often challenges us about those very things. And so, the more you know your congregation, the harder it is to be truly prophetic. In some ways, I think that’s what Jesus was saying to the folks at Nazareth.
What was the Prophetic Message?
And so, what was the prophetic message of Jesus that they were having a hard time accepting? Well, I think it may have had something to do with those observations that they were making about Jesus. They had noticed the incredible ministry that he was having elsewhere, the extraordinary teaching and healing that he was doing. But, you see, the very fact that he was doing it elsewhere would have been a sore point for them because they would have had expectations of him.
We often don’t realize this, but there actually were many examples at that time of people doing the kind of thing that Jesus did. There were famous teachers and storytellers. Healers and wonderworkers are also well attested in the historical record. I know we would insist that Jesus did both of those things better than anyone else, but it was not as if other people weren’t engaged in the same kinds of activities.
How You were Supposed to Do It
But there was an expectation about how you were supposed to do it. You were supposed to settle down in one place, usually, of course, in the town that you came from. You were supposed to make the people come to you for what you could offer.
And now can you see why the people in Nazareth might have been a bit upset with Jesus? They were wondering why he hadn’t stayed in Nazareth. If he had, he would be attracting all kinds of people to their little town and they would be selling souvenirs and reaping the economic benefits of having multitudes pass through their village. Jesus wasn’t doing it right! And they felt as if they were missing out on the benefits of his fame.
The prophetic message that he was giving to them was not what he said so much as it was about how he was operating in a way that defied their expectations.
How We Planned this Experiment
As I read this story of Jesus and thought about what I would preach on this, my first opportunity to preach during our grand summer experiment, I’ve got to tell you that these particular words of Jesus really jumped out at me. I don’t know if you’ve noticed this, but we did our best to set this experiment up so that we preachers spent the summer not preaching in our own churches.
The prophets, in other words, are spending the summer away from their home pulpits. And I think there is a challenge in that for me. I think that God might be calling me, might be calling all of us, to be bold in our preaching and to maybe say those things that it might not be safe to say in our home congregations.
What We don’t Want to Hear
So, what is God saying to our churches? What is God saying that maybe we do not want to hear? In particular, what might we be holding onto that is preventing us from seeing the kinds of deeds of power that were associated with the ministry of Jesus? Well, I think it may be the same message that was implicit in the simple fact that Jesus was just paying a visit to Nazareth and not opening up shop there. He was saying that the kingdom of God, this thing that he had come to announce and proclaim, was not tied to your place.
They Loved Nazareth
They loved Nazareth; of course they did. They had probably lived there all of their lives. Every significant spiritual experience in their lives had taken place there. They had encountered God in meaningful ways in the meetings of the synagogue. They loved the buildings and the people that they had shared both good times and bad times there with. But here was Jesus showing them that the kingdom of God was not tied to their place. Is it any wonder that they took offence to him?
And I don’t think that it is any coincidence that that is the very same message that many of our modern-day congregations don’t want to hear from their own prophet or preacher. But, as I said, I am not in my own home pulpit today. So, will I dare to preach the word of the Lord?
That message for today is not, as far as I’m concerned that we’re going to have to all give up our church buildings and sacred spaces. Yes, there may be some major shake-ups coming in terms of how we relate to those spaces. Some of the models that we’ve had that have been so centred on those buildings will probably need to change, but I do believe that God sees the beauty and value of our cherished church buildings as much as we do.
A Shift in Understanding
I think that the shift that Jesus is calling us to is in our understanding of where our ministry takes place. We have fallen into the habit of assuming that these lovely spaces are where ministry occurs. The church has focused its strategy around bringing people in here so that they may minister and be ministered to. But that model hasn’t been working very well for a while now. We need a new understanding of the work that God is calling us to do.
How Jesus Organized His Ministry
I do not think that it is a coincidence that immediately after this whole incident in Nazareth, the Gospel of Mark jumps immediately into an account of the way that Jesus organized his ministry. Far from settling down in one place and expecting that people would come to him to be ministered to, what did Jesus do? He organized his disciples to go out to the various towns and villages of Galilee. They were to go to where the people were. This is the ultimate refutation of the expectations of the people from his hometown of Nazareth. And it may be the key message that prophets should speak to their home churches today.
We rightly cherish these sacred spaces of ours. The wonderful spiritual experiences we have had and continue to have in them are valid. But I do believe that Jesus is calling us to step out of these comfortable and familiar spaces to explore what it means to live out the good news of the kingdom of God in the community and in the wider world. Jesus is sending us out to make the good news of hope and new beginnings real in the lives of the people that we encounter.
Away from the Familiar
That is indeed one of the reasons why I am so excited about what we’ve chosen to do in our summer experiment. We are stepping out of what is familiar and predictable. We’ve chosen to be the church in innovative ways outside of our usual buildings. The very idea of such an approach was what shook up the people in Nazareth. And Jesus seems to have been saying that such a shaking up was prophetic. It may be just what we need.
Now, I’m not trying to suggest that our little summer experiment is the ultimate solution to what is ailing the church today. But I do think that it is symbolic of what Jesus is calling his church to. We need to be willing to conceive of new ways of being the church. We need to be willing to live our faith out in new ways as we meet people where they are with the good news about Jesus, his compassion, care and healing.
If this little experiment helps us to take even a few steps in those directions, then I do believe we will be heeding a prophetic voice. And that is what we need to be doing in these days above all.