Category: News

https://youtu.be/H7wejqdyvX8

Hespeler, 13 October 2021 © Scott McAndless – Reformation Sunday
Deuteronomy 6:1-9, Psalm 119:1-8, Hebrews 9:11-14, Mark 12:28-34

It must have looked really quite disturbing. I mean, people were coming at Jesus from every side with these really tough questions. “Is it permissible for us to pay taxes to the emperor?” “This woman was married to seven different men, whose wife will she be in the afterlife?” “Is it permitted for a man to divorce his wife?”

I know that these are presented as tests and trials that people were putting to Jesus. And these stories have been handed down to us as perfect demonstrations of Jesus’ wisdom and cunning in argument. But don’t make the mistake of thinking that they were just these elaborate puzzles that Jesus was given to solve.

A Very Conflicted Scene

These were really difficult questions that people felt very strongly about. They were also politically charged questions that, just by being raised, would have gotten people very agitated on both sides of any issue. So, you can bet that people were not asking questions in calm and even tones. They were shouting and reacting with a great deal of anger. That’s just what it was like around Jesus sometimes. He was a very polarizing figure and I’m sure it must have been exhausting to watch the extreme reactions all around him.

What People Might Ask Today

Imagine, for example, the kinds of questions that would provoke such extreme reactions today. “Teacher, we know that you are sincere, and show deference to no one; for you do not regard people with partiality, but teach the way of God in accordance with truth,” someone might come up and say. “Tell us, is it lawful for the emperor to mandate vaccination in order for people to dine in restaurants and go to shows?” Oh, can’t you just feel everybody clenching their fists and turning red in the face as they wait for Jesus to try and give a definitive answer to that one!

Or maybe, in the context of the church, someone might come up to Jesus and say, “Rabbi, is it permissible for us to move around the furniture at the front of the sanctuary?” Yes, right away I can feel everybody choosing sides and getting ready for a really big fight. Or, I don’t know, maybe in the American context, imagine someone coming up to Jesus and asking, “Teacher, was the 2020 election stolen by the Democrats or not?” I think we all better duck our heads because bullets are about to fly, right?

And it is not that I have any doubt that Jesus could give the absolute best answers to those very divisive questions. In fact, I would love to hear exactly how he would respond. But I can’t help but feel nervous about the thought of being in the middle of the discussion. Can you imagine the people arguing, pointing, threatening and then maybe doing more than just threatening?

Conflict is Unavoidable

It is true, of course, that conflict is a necessary part of life. It is not healthy to simply avoid all conflict and we need rather to put the effort into working out our conflicts in the most constructive ways possible. And yet, at the same time, we are certainly not designed to live in a perpetual state of conflict with one another. That is simply unbearable and it kind of seems as if it was like that a lot around Jesus – not because Jesus brought it, of course, but people certainly had a tendency to bring it to Jesus.

Identifying with the Scribe

And so, when I read our passage from the Gospel of Mark this morning, it struck me as a real breath of fresh air when I saw that one of the scribes came near and heard them disputing with one another. I mean, if I lived in that age with the degrees that I have received, I might be considered a scribe. So, I immediately identified with him, and I felt his distress at all of the dissension that he was observing.

And this guy is kind of my hero, therefore, because we are told that he decided to intervene in the midst of all this conflict and that he was the one who actually brought it to a close. It says that after he had done what he came to do, no one dared to ask Jesus any more questions in order to start anymore fights.

How Did he Do it?

So, what did this amazing scholar do to accomplish this incredible feat? Did he tell everyone off for being so contrary? Did he beg and plead with them all to please just get along? I definitely need to know because I need to use this wise man’s strategy the next time I find myself surrounded by conflict.

Well, you heard the passage, you know what he did. All he did was ask a question. But there was something about this question that was quite different from all of those other questions that went before. Those other questions all drew attention directly to those things that people were in conflict over – things like taxes, divorce and the afterlife. His question takes us in a quite different direction.

Finding a Point of Agreement

“He asked him, ‘Which commandment is the first of all?’” Think about what he is doing here. In essence, he’s asking Jesus what is one thing that we can all agree about. What is one thing that actually unites us? The law was something that was absolutely central to all of their identities as Jews. They might squabble over many things, including how to apply the law, but they would never disagree on its importance.

And here, therefore, is the first piece of advice that I would give us based on this passage. When you are surrounded by conflict and it seems as if everyone is just wasting all of their energy on disagreeing about everything, what you need to do from time to time is step back and remind everybody that there are actually things that we do all agree about. And there is always something that we can agree about.

The Power of Shared Passion

The reason people get upset and in conflict is because they actually care about something. People who are not invested in something, who are bored or apathetic, generally do not want to waste their energy on arguments or disagreements. Usually there is some shared passion that they carried into that disagreement and so it can be really helpful to step back and point out that shared passion.

The Church and Division

In the church, as you know, we seem quite capable of disagreeing about many things. The history of the church is a history of division. Indeed, there’s a whole branch of the church that gets its name from its protest against all the rest. And yes, Presbyterians are definitely part of that branch, which is why they call us Protestants.

I’m not saying that some of those things that we have disagreed about are not important things. But whatever may have divided us, there is a definite need for us to step back from time to time and remember that we hold a very significant thing in common and that thing is, of course, Jesus – his life and his death and everything he has accomplished for us. I think that that scribe can remind us of the importance of pausing to recall that deep point of connection.

Jesus’ Answer

But there is more in this interaction between the scribe and Jesus than just a reminder of what they all hold in common. Jesus’ answer to the man takes us to what had long been considered to be the heart of the Law. Jesus was hardly the first Jew and certainly would not be the last to affirm the centrality this statement taken from the Book of Deuteronomy. To this very day, Jews of all sorts repeat this passage of scripture as their daily morning prayer. So, it was hardly controversial for Jesus to say what he said about this law. But the law itself is the perfect antidote to the conflict and disagreement that is so often a feature of people who feel passionately about anything, especially religion.

When you are arguing and disagreeing, your focus is always on yourself. It’s all about you being right, you having the correct understanding. You are often so invested that it also starts to be about defending yourself against what feels like attack. So, you are very clearly directing all of your heart and your understanding and your strength towards the goal of shoring yourself up.

Where we Need to Focus

But, of course, with his answer, Jesus is telling us all exactly where we need to be directing our hearts and our understanding and our strength. When we’re disagreeing, our focus in all three of those areas is on ourselves, but Jesus reminds us that it all needs to be on God. And that is absolutely the cure to much of the dissension that tears us apart. When we stop making it all about protecting ourselves and building ourselves up, we can actually start to get someplace.

Think back to some time in the life of a church where you have been involved where different factions were all caught up with fighting with each other. If you’ve been involved in churches for any length of time, it’s probably not all that hard to think of an example. It happens all the time. But how many of the people in the thick of that conflict were really fighting because they were passionate about God.

Oh, they might have said that they were, of course. The people often claim to know exactly what God wants in those kinds of conflicts. But so often, I have observed, it’s actually about people fighting for their own vision for how things ought to be, for something that has personal sentimental value for them or something that will prosper them in some other, maybe intangible, way.

 So, in his answer Jesus very clearly points out to all of the bickering people around him that no one should be arguing for their point of view for their own sake. And the message is clear. If we do make this all about pouring our hearts, understanding and strength towards God, rather than about defending or promoting ourselves, I think we will find that a lot of our causes of dissension will melt away.

Jesus Cheats (a Bit)

But Jesus is not yet done with his answer. At this point, to tell the truth, Jesus does cheat just a little tiny bit. The scribe, after all, only asked for one law, but Jesus manages to sneak in a second one. He jumps from the Book of Deuteronomy to the Book of Leviticus and adds in a second law taken from Leviticus 19:18: “You shall not take vengeance or bear a grudge against any of your people, but you shall love your neighbour as yourself: I am the Lord.”

Now, again, Jesus is far from unique in making this connection. Jews, both in ancient and modern times, would certainly wholeheartedly agree with him. And of course, when we choose to love our neighbours like ourselves, obviously that is going to go a long way towards diffusing any conflicted situation.

But notice how Jesus accomplishes much the same thing with this commandment as he did with the first one. The first one, as we said, had the effect of deflecting the arguers’ attention away from themselves on to God. In the same way, this commandment also deflects attention away from yourself directly onto your neighbour. And when you stop thinking about yourself and start thinking about the person you are arguing with and what they’ve got going on in their life and what is troubling them, your appetite for conflict will be greatly diminished.

Dealing with Conflict

I don’t think that conflict in this world or in the church will ever entirely disappear. It is a necessary part of life. It’s not just that things would be deadly boring if we never disagreed about anything, though that is true, it is also that healthy conflict is an important part of any good relationship. And yet I think that if we can hold on to the lessons we learn from this interaction between a pretty wise scribe and a man named Jesus, it might well go a long way towards preventing us from being consumed and drained by conflict. And that is something that helps nobody.

Shall I say it once again? When we find ourselves consumed by conflict, let us:

• Step back and consider what we hold in common rather than what tears us apart.
• Instead of spending your heart, understanding and strength on defending yourself, lavish it on God.
• Stop thinking about yourself in order to think about what your neighbour or your sibling in Christ is struggling with and needs.

For our children this week.

https://youtu.be/kijxcA7SvKY

Hespeler, 24 October, 2021 © Scott McAndless
Job 42:1-6, 10-17, Psalm 34:1-8, 19-22, Hebrews 7:23-28, Mark 10:46-52

The Book of Job is a deep theological and philosophical dive into a very difficult question that people have always struggled with. It dares to ask the question why bad things happen to good people. But, as we read the end of the book this morning, I am struck by another question that is just about as difficult to deal with. Of course, the book tells the story of all of these terrible things that happen to Job. He loses all of his possessions to marauding bands of warriors, all ten of his children, seven sons and three daughters, are killed in a tragic accident and he deals with sickness so severe that it leaves him in constant pain and suffering.

About Recovering from Trauma

Of course, all of that tragedy does set up the difficult discussion of the question of why these things happen. But that is not really what the end of the story is about. In many ways, the end of the story raises an issue that is just as important for our present circumstances as the question of why bad things happen. At least, it leads me to ask the question how we can recover from trauma, from our losses and the really bad things that happen to us.

In some ways, the end of the Book of Job is a perfect picture of recovery. After losing everything, including his own health, Job gets it all back. He recovers physically. He gets his wealth back. And this is presented as a precise calculation. Wealth, in that world, was mostly measured in livestock and so Job gets back precisely twice as many sheep, twice as many camels, twice as many oxen and twice as many donkeys as he had before. Don’t tell me that’s a coincidence; there’s got to be a message in something as exact as that. In the same way, Job gets his children back and this is, once again, quite exact. He lost seven sons and three daughters and gets back exactly the same number of both. Again, this is no coincidence.

Recovery is not as Simple as that

So, there you go, right? Everything lost has been given back. Trauma over. All’s well that ends well. Except here is the problem. Recovering from trauma is never as simple as just getting everything you lost back. Never. And you might think, based on these details, that the Book of Job totally fails to reckon with that reality. It suggests a completely happy ending. But I’m not so sure about that. I think that if we play close attention to the story of that recovery, we might see how hard Job and the people around him had to work at it. But to understand that, I think we may need to consider the story from the point of view of somebody who lived it, maybe, say, as Job’s eldest daughter might have told it. That’s right, we need to hear Aunt Jemima’s story.

Job’s Sorrow

Come on, children. Come and sit at your Aunt Jemima’s knee because I have a story to tell you. You need to hear this story because my father, your great grandfather, Job, is coming to visit later this afternoon. You need to know this story before he comes. Your great granddaddy had some terrible things happened to him many, many years ago. He lost everything that he held dear, not only everything that he owned but also everyone that he loved. He had ten children in those days, seven strapping sons and three beautiful daughters. But he lost them all in one tragic accident. Oh, my beautiful babies, you have no idea how much Job wept for those children.

And your great granddaddy tried for days on end to understand why such things had happened to him. He knew he had done nothing to deserve such tragedy. He spoke to his friends trying to find an answer and, in the end, he spoke to God and God came to answer. Now, did God ever explain to Job why such terrible things had to happen to him? Not really. God just sort of overwhelmed Job by talking about all the complexity of the universe until Job just gave up his arguments. Sometimes, you see, we never do get a clear answer to that question of why bad things happen to us.

You Can’t Replace Children

But the good news is that your great granddaddy got through it all. He survived and came out the other end of all of his struggles. He got all of his possessions back, in fact twice as much as he had before. And, blessing of blessings, he had ten more children – seven sons and three daughters. I was the first of those children.

And this is what you need to know today, children. Job loves me and all his children and he loves his grandchildren and, you, his great grandchildren. He loves you so much. But when he comes today, it may not seem that way. Instead of smiling and laughing, he will probably weep when he sees you. He’ll weep because you remind him of those children that he lost.

No matter how many children and grandchildren and great-grandchildren he has, they cannot possibly replace even one that he lost. Lost children never work that way, never have and never will. I know that sometimes people, trying to comfort someone who’s lost a child, will say that. They’ll say, “Can’t you just have another one?” That can sometimes be the hardest thing for a grieving parent to hear, because they know they just want the one they lost back.

Living with the Fear

What’s more, having once lost so much, Job also lives with a fear of losing it all again. That has made it hard for him to just enjoy the things that he has and to show love. Recovery from loss – especially the loss of children is just that hard. So be gentle and loving with your great grandfather, it is what he needs most of all.

The Trauma of Generational Loss

Children, I don’t think that many people understand how hard it is to recover from this sort of trauma, especially when a whole generation is lost. I heard about a tribe once – they lived far away from this land of Uz – but they were invaded by a foreign people who came in and occupied all their territory.

These new settlers treated the people who had been living there forever as if they were ignorant savages. They decided it would be better if their entire culture were eliminated. And so, they took all of the children of the people of this tribe away from their parents. They took them and put them in schools where they were not allowed to speak their language or practice their culture or religion. Many of these children were also abused in various ways.

The Challenges of Survival

But, much to the disappointment of the settlers, the original people survived. Many of their children died, but the people survived. But survival itself brought its own challenges. For the children did not know who they were anymore. And, when they had their own children, they had no parenting models to follow. So, even after the original destruction had come to an end, the effects of the trauma kept on being passed down from generation to generation to generation.

That’s exactly what Job didn’t want to happen for his family, and he worked hard to make sure it didn’t. And so, children, I’m going to tell you what measures he took because you might need to take similar measures some day.

Accept Help from the Right People

This is the first thing that Job did that helped him to recover. He accepted help. This is exactly where too many people fall short. When you’ve been through a really hard time, when you have struggled mightily and just barely managed to survive, there is a tendency to withdraw. After all, you don’t really want to talk about what you went through. That stirs up too many difficult emotions. And you can also feel this real need to be self-sufficient. But it’s just not going to work. Recovery, real recovery that lasts, always happens within a larger community of support.

So Job found that community of support. He had to be choosy. Not every friend was going to be helpful to him. In particular, the three so-called friends who came and argued with him that he must have deserved all of these bad things that happened to him, they weren’t going to be much help. So, he prayed for them, but then he just let them go on their way.

But then there came to him all his brothers and sisters and all who had known him before, and they ate bread with him in his house; they showed him sympathy and comforted him for all that he had gone through. They understood. And to them, Job could really talk about everything he had gone through and all of his emotions. And that, just that, was a necessary step for his recovery. It allowed him to begin to build his own story of what he had gone through and what it meant. And that became the beginning of a new story of who he was and where he was going from there.

Accept Other Kinds of Help

So, the sympathy and listening ears they brought meant a great deal. But they were also the beginning of his financial recovery as well as each of them gave him a piece of money and a gold ring. So, my darling grandchildren, never forget that you need the help of good and trustworthy friends in order to recover from your trauma.

Job’s Emphasis on his Daughters

But there was something else that father Job did that truly saved the future generations of his family, something that I will never forget. It was about his children. He had seven new sons and three daughters. But here is the funny thing, if you go and look at the records of his family, you will not find the name of any of those sons anywhere. Now, Job loved his sons, there is no question about that! But he lived in a world that put all the emphasis on sons. They were the ones whose names were supposed to live on. They were the ones who were expected to build the future. But Job, after all he had gone through, decided that recovery for the future of his family needed to be led from someplace else.

Job had three daughters. I, Jemima, was his first born, and then Keziah, and the third Keren-happuch. And you all know those names because your great-grandfather resolved that no one would ever forget his daughters. He knew that they would be the best leaders for the recovery from trauma. He even made sure that his daughters would inherit an equal portion of all his property with his sons, something that is quite unheard of in our world, as you know.

Women are a Key to Recovery

Job did all of this because he understood something that people too often fail to realize: there can be no recovery from tragedy if women are not a key part of it. There was a time when banks and development agencies tried to help whole countries recover from poverty or natural disasters by making investments, but they made a mistake. They chose only to invest in the traditional economic drivers like government and established industry. It was often not successful, sometimes driving corruption and embezzlement and often leading to a high failure rate. But they discovered something. When they gave loans to women, even very small loans to start some small enterprise, it almost always drove economic growth that helped the whole community.

This may have something to do with how women prioritize family and community and want to build for the next generation. It certainly has something to do with how women are often the carriers of important traditions that they keep and pass down, kind of like I’m doing when I tell you this story today. Well, Job understood this.

People told him that he shouldn’t make so much of his daughters, that he shouldn’t let them inherit alongside his sons. But Job knew better than anybody the trauma that he had been through, and in order to make sure that the scars of that trauma didn’t get passed down to the next generation and the next until it came to you, this was the wise decision that he made. If you ever get the chance to help people recover from trauma, you need to keep this in mind as well.

End of Story

Well, children, that’s the story that Aunt Jemima has for you today. Great granddaddy Job will be here very soon, so you all go and you put on your best clothes and wash your faces and get ready to greet him with the biggest hug any patriarch has ever received.

The Challenge of the End of the Book

I know that people often turn to the Book of Job as they try to process the very difficult question of why bad things happen. It is a useful book for that, even if it doesn’t give crystal-clear answers, probably because there are no crystal-clear answers. So, I’ve always loved the book for how it helps us to deal with that question.

But I’ve always had problems with the ending. Yes, it does say that, in the end, Job got everything back that he lost including a whole set of replacement children. But that always troubled me because I have tried to minister to many people who’ve gone through traumatic loss, and I know that just getting back what you lost is not the same thing as recovering. I also know that it never helps a parent get over the loss of a child when you suggest that they can just have another one.

But this time as I read the story, especially as I reflected on Jemima and her sisters, I realized that there is more to the story than that, and it really does lay out some of the steps that actually do help a person to recover from such devastating loss.

Dealing with your Trauma and Loss

So, if you have suffered that kind of trauma, or if you know someone that you love who has, I would counsel you to never underestimate the impact of the wounds and the scars that you carry. They are serious and they do not just affect you, they can also be passed down in your family. Be wise like Job and take steps to deal with your trauma. Find safe and supportive people that you can trust who will listen to you and help you process your experience. In some cases, you may need someone who has been professionally trained to do that. Do not be afraid to ask for help, we all need it sometimes. And make investments in the people who will build a better future for yourself and your family and everything you want to leave for the generations yet to come.

For our children this week.

What is a Faith @ Home box.

For our children this week.

Watch the YouTube video here:

https://youtu.be/eqMWMoNod68

Hespeler, 10 October, 2021 © Scott McAndless – Thanksgiving
Amos 5:6-7, 10-15, Psalm 90:12-17, Hebrews 4:12-16, Mark 10:17-31

The story is told that, in Jerusalem in the early years of the first century, there was a gate in the city wall that was popularly known as the eye of the needle. This gate was apparently quite handy for those who engaged in the import/export trade – maybe especially those who engaged in it without wanting to bother paying annoying things like taxes and tariffs, if you know what I mean. The reason they liked this gate was because it was generally left open at night when the main gates were closed. As such, it offered an easy way to avoid the attention of customs inspectors.

Getting Through the Gate

But there was one problem. The gate was very small. And so, when a trader arrived at this gate with a camel train carrying all manner of goods that he wanted to take to market, he would quickly discover that it was so small that a camel bearing all of its burdens could not pass through it.

And so the merchant would have to remove every pack from the animal’s back. Then he would have to remove the beautifully engraved saddle that he had inherited from his father and even the fine metal bridles and bits that had been in his family for generations. The man would have to lay all of these possessions and assets of his on the ground and only then lead the camel towards the gate.

But even then, it was not possible for the camel to pass. Camels are quite unique as beasts of burden in their ability to bend their knees and get right down to the ground, and that is what the camel would have to do next. And it was only in that extremely humble position that the camel was able to crawl its way through the gate. Only then, could it stand again, and the trader could push all of his possessions through the gate, put them back on the animal and go on his way.

The Saying of Jesus

And it is said that, when Jesus turned to his disciples one day and said to them, “It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God,” that he understood and all his disciples understood that what he was actually referring to was not the eye of a literal sewing needle, don’t be ridiculous! No, they all understood that he was talking about that gate in Jerusalem.

And if they all understood that, then doesn’t that give us a perfect interpretation of that famous saying of Jesus? Because then it would mean that Jesus was saying that the problem is not really with our wealth and possessions. It is not really these things that prevent us from being part of the kingdom of God. The problem is our attitude towards our wealth and possessions. And if we, like the camel, can lay aside all of our earthly possessions without regret and if we can get down on our knees in thanksgiving to the God who has provided all of these things for us, well, then we too can pass through the gate and into the kingdom, at which point, I guess, we get all our possessions back too.

A Perfect Thanksgiving Application

It seems just perfect, doesn’t it? And wouldn’t that just make a beautiful application of this saying of Jesus on this day when we celebrate Thanksgiving? It’s a reminder that we can enjoy the good things of life, so long as we set aside a day like this on which we are truly grateful. You have maybe even heard that interpretation of this saying of Jesus before because it has been used in many sermons by preachers of all sorts. It is a very popular interpretation.

It is Bunk

There is just one problem. It is all bunk. The fact of the matter is that there was no such gate in the city of Jerusalem in the times of Jesus nor at any other point in time. Jerusalem is one of the most archaeologically investigated sites on the face of the earth, no such gate has ever been found. Even more significant, there is no mention of such a gate in any of the ancient records. In fact, nobody ever seems to have heard of such a gate until, in relatively modern times, the story I just told you began to circulate.

The Illustration that Took Off

So, do you know what I think likely happened? I suspect that, at some point, there was a Christian preacher much like myself who was struggling with this particular saying of Jesus because it is, of course, a really troubling saying. And he (let’s face it, given how long ago this likely happened, it was probably a male preacher) – he was looking for some way to make this saying relevant and palatable to the people in his congregation.

So, he made up a gate that never existed. He probably originally made it up just as an illustration. I’ll bet, in the original sermon, he did not actually say that the gate really existed. But, you know how people are. They always remember the sermon illustrations much better than they remember the actual point of the sermon. So, the story just spread around. And, before long, the actual existence of the gate was taken for granted. Nobody questioned it.

Looking for Loopholes

And I can understand why. Such an interpretation is so much easier to take than what Jesus was apparently really saying. In fact, the history of this particular saying of Jesus is a history of people looking for loopholes. I heard a joke the other day saying that Elon Musk, who is apparently now the richest man in the world, has been funding research lately on the miniaturization of camels and the magnification of needles’ eyes.

I heard that joke and I laughed, but then I thought about what the richest men in the world, men like Elon Musk and Jeff Bezos, have been doing lately. They, and a few other global billionaires, have literally been engaging in a self-funded space race. It rather seems as if they have decided that, if they can’t fit a camel through a needle’s eye, they are just going to fly directly to the kingdom of heaven in rockets.

How Jesus would Reply to the Super Rich

I can’t help but wonder how Jesus might reply to such men and their quest today. I think that men like that actually have a lot in common with that rich young ruler that had come up to Jesus that day. We are told that this man came up to Jesus with this question, “Good Teacher, what must I do to inherit eternal life?” And notice that that question is very specific.

He doesn’t ask, for example, “Good teacher, how can I get into heaven?” Nor does he ask, “How can I be part of this ‘kingdom of God’ that you are always going on about?” Being part of the kingdom of God was all about how you lived out this life as a part of what God was accomplishing in the world. Getting into heaven was all about what happened after you died, but this man asks about neither of those things. This man just wants to straight up live forever.

What the Super Rich are Doing

That is what I see the likes of Jeff Bezos and Elon Musk doing these days. They’ve already got everything of this world they could possibly desire. I mean, these are men who have so much wealth that they literally could not possibly spend it all no matter what they did. The interest and return on investment they earn grows much faster than what they could possibly spend buying things. They’ve gotten to this place where possessions don’t actually mean anything anymore.

And so what do they seek? They seek eternal life. To quote a movie score, “(Fame) I’m gonna make it to heaven, Light up the sky like a flame. (Fame) I’m gonna live forever. Baby, remember my name.” And they think that using their wealth to conquer outer space is the way they are going to do that.

And I know that they’ve done their best to present what they do as being ultra cool and all for the sake of the future of humanity, but I really think most people see through that. I suspect that Jesus would have seen through it too. Had they come up to Jesus and said, “What must I do to live forever?” They would have probably cut Jesus off even before he started listing off the commandments and said, “Hey, did you hear that I went into space?”

But the story still would have ended with Jesus shaking his head and saying, “You lack one thing; go, sell what you own, and use it to lift billions from poverty, and you will have treasure in heaven; then come, follow me.”

Little has Changed

These men remind us of just how little has changed since Jesus first spoke to that rich young ruler. The richest people in the world are still full of themselves. And even when they do things that they like to think of as trying to better the world, their extreme wealth tends to skew their perception.

Yes, today’s billionaires may think of themselves as saving humanity by providing us a path to the stars, but it’s pretty clear, from the way they go about it, that it’s all about them saving the world. Yes, Bill Gates, who was once the world’s richest man, may have given away huge quantities of money through the Bill and Melinda Gates Foundation, but when you look at how he set all of that up, he managed to keep a whole lot of control over how the money was spent so that it would align with his vision of what the world was supposed to be. He made sure that it was kind of all about him.

The Distortion Caused by Wealth

And I think that that is what Jesus is really getting at in his interaction with this rich young ruler and his saying about camels and needles’ eyes. There is no denying that you can do a lot of good with wealth. In fact, given all of the ways in which the world actually works, it is practically impossible to do good without access to wealth. That is why churches and non-profits actually have to invest a fair bit of energy into raising funds. But what Jesus is saying is that wealth itself has a power to distort even the noblest of goals. And the more there is of it, the more distortion may occur. I think that’s what we are seeing happening in the billionaire space race these days.

Jesus Asks for More

And Jesus was saying more than just that we have to take all of our belongings off of the camel and make the camel kneel down before going through the gate. He was saying that, if we really want to be part of the kingdom of God, which, remember, is all about what God is doing in this world to bring about God’s vision of peace and justice and goodness for all, then we have to let go of that distorting influence in our life. Wealth and the pursuit of it and the illusion of security that it brings, these are the very things that prevent us from being a part of the kingdom of God here and now.

And, while some can and will take Jesus’ advice to just give everything away to the poor, the practical truth of living in this world is that most of us will not be able to do that. But understand that, by not giving everything away, we are choosing the much more difficult path, indeed the impossible path. We have to deny the power that wealth has over us. The good news, however, is that God is so committed to bringing about God’s kingdom, that the impossible can happen.

Embracing the Impossible

So, yes, we are in a tough spot on this Thanksgiving Sunday. We do want to gather and celebrate the incredible bounty of harvest and all of the good things that God gives us in this world. And I would say yes, be truly thankful for all of these things today and every day. But do not forget to go beyond thanks to embrace the real challenge that your God gives to you today, to actually pursue the impossible reality of the kingdom of God.

For our children this week.

https://youtu.be/Ccbbjr4tLb8

Thank you for your support