Category: News

Keep up to date on our latest news.

What did the Prophet know, and when did he know it?

Posted by on Sunday, August 4th, 2024 in Minister, News

https://youtu.be/WR90X7kKhXU
Watch Sermon Video Here:

Duff’s Presbyterian, August 4, 2024 © Scott McAndless – Eleventh Sunday after Pentecost
2 Samuel 11:26 – 12:13a, Psalm 51:1-12, Ephesians 4:1-16, John 6:24-35

Nathan was no fool; at least he could do some simple math. How long, exactly, had Bathsheba been married to David when she had her baby? Let’s see… it all started with the incident in which David used his power and position first to spy on Bathsheba inside her house while she was taking a bath and then to send her a summons that she had no power to refuse. Then afterwards, she sent word to him that she was expecting a child.

How long would it have taken for her to come to that realization? They did not have the kinds of sophisticated tests that we have today, so it likely would not have been until she was maybe in her sixth week.

The Cover-Up

Then David spent a considerable amount of time trying to hide the fact that this would be his child. He used his power as king to call Bathsheba’s husband, Uriah, back from the battlefields. They had no telephones; that would have likely taken at least a week before Uriah could answer the summons. Then there were several days of David trying to get Uriah just to go home and sleep with his wife so that people might plausibly think that the child would be his. But Uriah was just too virtuous and noble – far more noble than the king – and he wouldn’t do it, not even when David got him good and drunk.

The Murder

David’s next plan – his plan B– was much more diabolical. He sent Uriah back to his unit with instructions to his commander that he was to be sent into the thickest part of the fighting and, at the key moment, everyone else was to withdraw. This plan did finally work and Uriah was killed. But once again it must have taken a couple of weeks or more to implement. A week or so after that, the news was brought back to Jerusalem that Uriah was dead.

And then there was the funeral to be organized and following the funeral, Bathsheba had to observe a decent period of mourning before David could finally send for her and bring her into his harem.

Of course, Nathan knew none of this. He only observed David’s strange behaviour during Uriah’s visit. What he couldn’t help but notice, however, was the undeniable fact that Bathsheba was barely in the harem for six months before she presented David with a newborn son. Surely Nathan wasn’t the only one to wonder at that!

Betrayed Soldiers

Nathan sought out the other soldiers from Uriah’s unit. These were men who were hardened by years of experience in battle. But when he asked them about the day when Uriah died, he saw them shake with fear as they told the story.

“It was crazy,” one of them said. “Our commander ordered us to attack the strongest place in the enemy’s defences and we were practically surrounded by some of their mightiest warriors. And then, all of a sudden, we looked around and discovered that we were all alone. Everyone else had withdrawn.”

“Uriah fought like a madman that day,” another continued. “He was completely reckless about his own safety as if he knew that he was destined to die anyway. Maybe he knew something we didn’t? But thanks to his bravery, a few of us managed to get out alive.

“But we never should have been put in that position to begin with. I just don’t know what our commanders were thinking!”

Nathan left the interview pondering deeply.

The Lord Sent Nathan

All that the Bible tells us about why the Prophet Nathan went into confront David about what he had done is this: “But the thing that David had done displeased the Lord, and the Lord sent Nathan to David.” And I know how many people understand that. They imagine it all as some grand supernatural event. The prophet had a vision or perhaps awoke from a dream suddenly possessed of disturbing but previously hidden information. We assume that God revealed this secret information directly to the prophet.

And then, when he actually goes and confronts David by telling his little parable, I guess the idea is that David is so shocked by this sudden revelation of his deepest and darkest secret by God that it causes him to make his sudden and sincere confession.

Was This Really Hidden Knowledge?

But my question is this: did Nathan really require some form of supernatural knowledge to discover what the monkey business was between David and Bathsheba? Do people not know how to count months? And can you imagine a squad of soldiers who felt as if their commanders did something that was really dumb and they didn’t tell everyone who would listen all about it?

Come on! I don’t believe for a moment that Nathan needed a divine message to know what was going on. All he needed was a sharp mind, a bit of curiosity and the ability to count to nine. I do not think that Nathan needed God to reveal anything to him about what the king had done. And so, the question is, what does it mean when it says that God sent Nathan to the king?

What If Everyone Knew?

Here is the truth of the matter. The entire palace and most of the city of Jerusalem had been buzzing for weeks about the birth of David’s newest son. For anyone whose eyes were open to simple reality, it was something far beyond the levels of gossip or rumour. Any reasonable person could see that something must have happened before Bathsheba’s husband had been so tragically killed.

Now, that is not exactly the same thing as saying that everyone knew what had happened. We have all seen this, haven’t we? How some people have a hard time accepting evidence that is right in front of their eyes. Were there people in Jerusalem who were going on about how it was all “fake news”? Were there conspiracy theories about how the whole scandal was manufactured by a cabal of globalist Philistines who were intent on destroying the Israelite nation? I have no doubt.

There were also likely people who were arguing that since David was the king, he had absolute immunity anyway so anyone who even raised the question of what he had done was engaging in malicious prosecution and weaponizing the judicial system against political opponents because they were trying to steal the next election for… well, maybe not exactly that, but you know what I mean.

What God Gave Nathan?

So, what did God do for Nathan? Did God reveal to him something that he didn’t already know or at least strongly suspect? I don’t think so. But that doesn’t mean that God didn’t “send” Nathan to David. I suspect that Nathan woke up one day to the conviction that, if he had an understanding about what had happened with David and Bathsheba, maybe God had allowed him to figure that out. And maybe he realized that, if God had given him the brains to figure that much out, maybe that meant that God wanted him to do something with that knowledge.

But most of all, I believe that God gave to Nathan the courage to do what I have no doubt that many others in the court and in the family of David did not have the courage to do. God gave Nathan the strength of character to go and challenge David directly.

A Creative Approach

One more thing, I would also credit God with giving to Nathan is the creativity of his unique approach to the king. That was absolutely brilliant.

Nathan could have gone in there levelling a direct accusation, and do you know what would have happened? David would have immediately put his defences up.

But Nathan went in with a story. And a good story always has a way of breaking down your defences and helping you to see something from a whole different angle. Watch out for the storytellers; they will get you every time.

That is why God loves the storytellers, just like God loves the artists and the composers and all those who use their creativity to make people see the world from a whole different angle. I honestly believe such creativity has always been one of God’s greatest gifts to humanity. So yes, God granted to Nathan creativity in his approach to the king.

But did God need to tell Nathan something he didn’t already know? I don’t think so. And I believe that is something that all of us need to understand. Because many of us have the potential of being a Nathan in our world today.

We Need Nathans

We need people who are going to use their God-given intellect to interpret events and see what is really going on in our world today. And a lot of what is going on in our world today is very disturbing.

Do you need to wait for some vision from God to recognize that powerful people are using their power and wealth to fix the system so that it works only in their own favour?  Do you require a supernatural messenger to come to you in order to see how marginalized people are abused and how their work is not paid what it is worth? Are you waiting for divine revelation to come to you before you see how various minority groups like immigrants and international students are being unfairly scapegoated – pinned with the blame for all the woes of our society? I hope not. You are smart enough to employ your intellect to see these things. You are smart enough to be a Nathan.

Using Creativity

What’s more, I am certain that you are creative enough to be a Nathan. Nathan used a God-given talent that allowed him to spin a tale about a cute little lamb and its devoted owner that was somehow able to get past the defences of a man who was so powerful, who was so convinced that he had absolute immunity, that he could do whatever he wanted.

And I would absolutely challenge you to think about the creative talents that God has given to you and how you can use them to break down the defences of a system in this world that perpetuates evil and harm.

My Calling

I believe that God has given me that kind of calling. Apart from my work as a preacher, I also put out a podcast on a regular basis. I do this because I believe God has given me certain gifts as a storyteller. And so, on my podcast, I retell Bible stories in a way that is not targeted at preaching to the church. I do that on Sundays and in my regular job of sermon preparation.

In my podcast, I try to find a way to tell these stories for the world outside of the church, using these amazing stories to suggest to people that they might just try out a different perspective, not just on the Bible, but on how things work in the world.

Have I persuaded anyone to take on a different perspective? I don’t know for sure, but I do believe this is one of my callings. It is simply to use my creativity in a way similar to what Nathan did.

Various Ways of Using Creativity

Now, I know we’re not all storytellers. But there are lots of different ways of being creative. Some may paint or colour or draw. Some have a gift for describing the world in ways that fire somebody’s imagination. Others are really good at using humour or organizing people or even the presentation of numbers and accounting. These are all ways of presenting truths to the world that can change somebody’s perspective.

I do believe that God has gifted each one of us in unique ways to be creative and to use our skills to connect with and influence people. God has gifted us with the ability to persuade people to open their eyes and see truths about how the world is working. I would strongly encourage you to prayerfully meditate on how you can use your creativity to have an impact on the world.

In any case, I hope the story of Nathan might blow up your understanding of what it means to be a prophet. You don’t have to be in receipt of divine hidden information in order to proclaim the word of the Lord. You just have to pay attention to what is really happening and use the brain that God has given you. You just have to use the creativity that God has put into you. I truly believe that anyone can be a Nathan and that we definitely need more of them.

Continue reading »

A Prophet Away from His Home Pulpit

Posted by on Saturday, July 6th, 2024 in Minister, News

https://youtu.be/pVoZk6le60k
Watch sermon video here

Knox Crieff, July 7, 2024 © Scott McAndless Seventh Sunday after Pentecost
2 Samuel 5:1-5, 9-10, Psalm 48, 2 Corinthians 12:2-10, Mark 6:1-13

Jesus said, “Prophets are not without honour, except in their hometown and among their own kin and in their own house.” And have you noticed that that is not really one of his most famous sayings? It is not up there with “Blessed are the poor in spirit,” or “Turn the other cheek,” but I suspect it might be one of the most important things that he ever said.

It is, on the surface, just his reflection on a bad experience he had when he took his disciples with him and visited his hometown of Nazareth. Apparently, even though they had heard great things about what he had been doing, about how he had been spreading his wisdom and doing great deeds of power in other towns and villages of Galilee, they were not inclined to give him any respect.

They Knew him too well

And it is at least suggested that this was because they knew him too well – that they knew his brothers and sisters and mother because he had grown up among them. They knew that he had made a living as a carpenter which they clearly saw as a rather lowly profession. Maybe we can also read into that that they remembered what he was like as an annoying little kid who, like any other child, must have gotten into trouble and gotten on other people’s nerves.

Hometown Heroes

But that can’t quite be the whole story, can it? Because that is not how people usually behave. When somebody from your hometown makes it big on a larger stage, is your first reaction to disrespect them? Of course not! In a couple of weeks, the whole world will focus on Paris, France and the Olympic Games. Now, as far as I know, there will be no athletes from Puslinch at the games this year. Though, if there is, I’m sure that someone will let me know at the end of the service.

But, if there were, and if they did really well and won some medals, can you imagine people from around here saying, “Oh, that’s no big deal. I don’t respect them because I once saw them in diapers”? Of course, not! We celebrate our hometown heroes. We vicariously take their victories as our own. So, what is up with this reaction in Nazareth?

Jesus as a Prophet

I think that it is not just that they think they know him too well. I think that Jesus is saying something very specific and that we need to pay attention to it. It is because he is a prophet. This incident is the only place in the gospels where Jesus claims to be a prophet, so I think it is very important that we understand what he means by that.

I know that “prophet,” in the popular imagination means somebody who is able to predict the future, but that is not the primary job of a biblical prophet and that is not what Jesus is talking about here.

Biblical Prophets

A biblical prophet was someone who spoke the word of God for the people of his or her own moment in time. They said, “This is what the Lord is saying to God’s people at this moment.” Now, sometimes that included warnings about the future in the sense of, “If you don’t do what God says, this will be the consequence,” but it is actually a misunderstanding of the role of a prophet to think that they went around saying things that wouldn’t make any sense to their audience until years, maybe centuries, in the future when their predictions eventually came to pass.

So, when Jesus says that he is a prophet, what he means is that he is proclaiming what God is saying to the people of his own time and that that is what the people of Nazareth are unable to accept.

Preacher Prophetic Role

Think of it this way. A Christian preacher is supposed to have a similar prophetic role. Are we put in place, to tell people what they want to hear and make them feel good? Not really, though comforting people can be part of the job, it is not what it’s all about. The prophetic job of the preacher is to push and challenge and correct when that is what God is calling for.

And honestly, being prophetic like that is often not a very easy thing in your home church because you know what are the things that are really important to the people in that church. You understand the habits and ways of doing things that they don’t want to let go of. You know what they expect you to be. And I have found that God often challenges us about those very things. And so, the more you know your congregation, the harder it is to be truly prophetic. In some ways, I think that’s what Jesus was saying to the folks at Nazareth.

What was the Prophetic Message?

And so, what was the prophetic message of Jesus that they were having a hard time accepting? Well, I think it may have had something to do with those observations that they were making about Jesus. They had noticed the incredible ministry that he was having elsewhere, the extraordinary teaching and healing that he was doing. But, you see, the very fact that he was doing it elsewhere would have been a sore point for them because they would have had expectations of him.

We often don’t realize this, but there actually were many examples at that time of people doing the kind of thing that Jesus did. There were famous teachers and storytellers. Healers and wonderworkers are also well attested in the historical record. I know we would insist that Jesus did both of those things better than anyone else, but it was not as if other people weren’t engaged in the same kinds of activities.

How You were Supposed to Do It

But there was an expectation about how you were supposed to do it. You were supposed to settle down in one place, usually, of course, in the town that you came from. You were supposed to make the people come to you for what you could offer.

And now can you see why the people in Nazareth might have been a bit upset with Jesus? They were wondering why he hadn’t stayed in Nazareth. If he had, he would be attracting all kinds of people to their little town and they would be selling souvenirs and reaping the economic benefits of having multitudes pass through their village. Jesus wasn’t doing it right! And they felt as if they were missing out on the benefits of his fame.

The prophetic message that he was giving to them was not what he said so much as it was about how he was operating in a way that defied their expectations.

How We Planned this Experiment

As I read this story of Jesus and thought about what I would preach on this, my first opportunity to preach during our grand summer experiment, I’ve got to tell you that these particular words of Jesus really jumped out at me. I don’t know if you’ve noticed this, but we did our best to set this experiment up so that we preachers spent the summer not preaching in our own churches.

The prophets, in other words, are spending the summer away from their home pulpits. And I think there is a challenge in that for me. I think that God might be calling me, might be calling all of us, to be bold in our preaching and to maybe say those things that it might not be safe to say in our home congregations.

What We don’t Want to Hear

So, what is God saying to our churches? What is God saying that maybe we do not want to hear? In particular, what might we be holding onto that is preventing us from seeing the kinds of deeds of power that were associated with the ministry of Jesus? Well, I think it may be the same message that was implicit in the simple fact that Jesus was just paying a visit to Nazareth and not opening up shop there. He was saying that the kingdom of God, this thing that he had come to announce and proclaim, was not tied to your place.

They Loved Nazareth

They loved Nazareth; of course they did. They had probably lived there all of their lives. Every significant spiritual experience in their lives had taken place there. They had encountered God in meaningful ways in the meetings of the synagogue. They loved the buildings and the people that they had shared both good times and bad times there with. But here was Jesus showing them that the kingdom of God was not tied to their place. Is it any wonder that they took offence to him?

And I don’t think that it is any coincidence that that is the very same message that many of our modern-day congregations don’t want to hear from their own prophet or preacher. But, as I said, I am not in my own home pulpit today. So, will I dare to preach the word of the Lord?

That message for today is not, as far as I’m concerned that we’re going to have to all give up our church buildings and sacred spaces. Yes, there may be some major shake-ups coming in terms of how we relate to those spaces. Some of the models that we’ve had that have been so centred on those buildings will probably need to change, but I do believe that God sees the beauty and value of our cherished church buildings as much as we do.

A Shift in Understanding

I think that the shift that Jesus is calling us to is in our understanding of where our ministry takes place. We have fallen into the habit of assuming that these lovely spaces are where ministry occurs. The church has focused its strategy around bringing people in here so that they may minister and be ministered to. But that model hasn’t been working very well for a while now. We need a new understanding of the work that God is calling us to do.

How Jesus Organized His Ministry

I do not think that it is a coincidence that immediately after this whole incident in Nazareth, the Gospel of Mark jumps immediately into an account of the way that Jesus organized his ministry. Far from settling down in one place and expecting that people would come to him to be ministered to, what did Jesus do? He organized his disciples to go out to the various towns and villages of Galilee. They were to go to where the people were. This is the ultimate refutation of the expectations of the people from his hometown of Nazareth. And it may be the key message that prophets should speak to their home churches today.

We rightly cherish these sacred spaces of ours. The wonderful spiritual experiences we have had and continue to have in them are valid. But I do believe that Jesus is calling us to step out of these comfortable and familiar spaces to explore what it means to live out the good news of the kingdom of God in the community and in the wider world. Jesus is sending us out to make the good news of hope and new beginnings real in the lives of the people that we encounter.

Away from the Familiar

That is indeed one of the reasons why I am so excited about what we’ve chosen to do in our summer experiment. We are stepping out of what is familiar and predictable. We’ve chosen to be the church in innovative ways outside of our usual buildings. The very idea of such an approach was what shook up the people in Nazareth. And Jesus seems to have been saying that such a shaking up was prophetic. It may be just what we need.

Now, I’m not trying to suggest that our little summer experiment is the ultimate solution to what is ailing the church today. But I do think that it is symbolic of what Jesus is calling his church to. We need to be willing to conceive of new ways of being the church. We need to be willing to live our faith out in new ways as we meet people where they are with the good news about Jesus, his compassion, care and healing.

If this little experiment helps us to take even a few steps in those directions, then I do believe we will be heeding a prophetic voice. And that is what we need to be doing in these days above all.

Continue reading »