Food Bank Day
Clients are welcome to enjoy a delicious, nutritious home made lunch while waiting to get their groceries.
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Food Bank Day
Clients are welcome to enjoy a delicious, nutritious home made lunch while waiting to get their groceries.
Continue reading »
Food Bank Day
Clients are welcome to enjoy a delicious, nutritious home made lunch while waiting to get their groceries.
Continue reading »
Giving Tuesday Kick-off
Join us for a special celebration on Sunday, December 1st, 10:00 am as we kick off our month long Giving Tuesday Campaign. We will spend the month highlighting our wonderful volunteers and all of the groups who use our facilities. We will join together for a pot luck luncheon following worship. On December 1st, following our worship service we will enjoy a delicious cup of soup offered by our Thursday Night Supper & Social group. If you are able, please brings some buns or crackers to share. If we have any of our groups in attendance you will also have a chance to find out more about what happens here at St. Andrew's.
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The Sacrament of Baptism
Please join us for Lily's baptism this Sunday at 10:00 am.
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Handcrafters’ Market
We have so many creative vendors coming to this market you will be amazed. Please invite your friends, family & neighbours!
The sale will be in the gym and the hall on Saturday, November 16, from 9:00 am - 2:00 pm. Entrance at the back of the church would be easiest, but if you have some mobility issues or a stroller you can enter from the top parking lot and someone will bring you to the sale in the elevator!
Here's a sneak preview of some of the vendors coming!
We will have:
beautiful live edge wood products by Veteran Wood Designs
Fiber craft handmade items for the home & family by Loopeeeee
Sewn items: pet bandanas, up-cylced coffee sacks, eco-friendly items, etc by Sweet Madely Lee
Beautiful watercolour painting, prints & cards by Debbie Ellis Watercolours
Beautiful watercolour items by Elaine Ferdinandi Original Watercolours
Hand crafted fascinators & other hair accessories by Inside My Wicked Wardrobe
Unique vintage, shabby chic, farmhouse style chalk decor by Gently Crafted Chalk Decor
Reusable, eco friendly home items by HBR Kreations
Custom printed & designed giftware by The Grind Co.
Beautiful & fun knit and crocheted items for the family by Karen Kirk
Crocheted, machine washable & dryer safe stuffed animals by Cuddly Critters
crocheted hats, scarves, ear warmers & blankets by Sargent Knits
Jewelry by Jennie: earring, necklaces & bracelets
Bracelets & ear rings made from semi precious stone beads by Simply Made Wonderful
Handmade greeting cards by The Card Shoppe Canada
Pet themed items & signs by A Little Bit Artsy!
Handmade bath & body products free of harsh chemicals by Okika
Natural & household care solutions by Bee Family Products
Handmade wooden signs & Christmas items by Elizabeth Burke
Pallet Art from recylced wooden pallets by Pallet Decor and Design
Beautiful stained glass objects such as Christmas ornaments, jewelry boxes and candle holders by Emerald Glassowrks
Delicious gourmet jams & jellies, baked goods and homemade dips by The Urban Gourmet
Handcrafted custom wooden pens, coffee scoops, key chains, etc using exotic woods from around the world by Wood crafts by Eric
An Origin Story
Hespeler, 20 October, 2019 © Scott McAndless
Genesis 32:22-31, Psalm 121, 2 Timothy 3:14-4:5, Luke 18:1-8
The story we read this morning from the Book of Genesis has got it all: weirdness, strange unexplained details and a midnight wrestling match. But the really amazing thing about this story is that it’s not just a story about what happened to one man a long, long time ago. It’s actually the story of a nation and how it found its identity. It’s the story about how the people of Israel got their name. And their name tells you a whole lot about who they are as a people, and especially how they relate to their God.
You’ve got to pay attention to stories like that. They tell you a whole lot more about the true nature of a people than all of the laws, rules and policies that get written down and are given much more attention. A good story, especially a founding story like this one in Genesis, can sometimes tell you everything.
And, to show you what I mean, I got somebody else to tell you that kind of story about this congregation. Jack Krueger is a long-time member and sustaining elder of St. Andrews Hespeler Presbyterian Church. His current state of health means is unable to join us here, but he is no less a part of this congregation today than he ever was. And if you know Jack, and a lot of people around Hespeler know Jack, you know that he’s a storyteller. Over the years he’s told me many stories about this congregation. Some of them, I wouldn’t repeat here, and he wouldn’t want me to. But some of them have really taught me a lot about this congregation and so the other week I got him to tell one of them for you. I’m going to share his story with you now.
There are a couple of things you need to know to properly understand Jack’s story. First of all, you need to know that when this sanctuary was built over a century ago, it had a particular high church design, especially up here in the chancel area. The choir pews did not face the congregation as they do now, but rather faced each other with rows of pews in front of the organ pipes on each side. And that space, on the far side of the choir, the space that we don’t really use anymore and that you may have wondered why it was even there, that was where the communion table sat. That was how the sanctuary was designed and how it remained until the time when Jack’s story begins.
In addition, you need to know a few of the characters that Jack mentions in his story. When he says Wallace, he is talking about the man that most knew as the Rev. Wally Little, long-time minister of this congregation. The Jack that he refers to is Jack Wehner, who was music director for many years. And when he mentions “the Mill,” he’s talking about a group of people associated with one of the biggest employers in the town – prosperous people who were big financial supporters of the congregation for many years, and who clearly had some strong ideas about what could be changed in the sanctuary and what could most certainly not. Here is Jack’s story:
If you have any trouble playing the video within this post, follow this link to play it on Youtube: https://youtu.be/pMgS2Fn8-5s
The Bible says that the identity of the Israelites was born in a midnight wrestling match. Jacob is about as close as we get to the literal father of the nation of Israel – the actual father of twelve men who will, in their turn, found the twelve tribes that will make up the entire nation. And in this story he gets a new name, the name that the nation will bear: Israel.
And if we all spoke Hebrew, the original language of the text, we would immediately understand the meaning of the name because, in Hebrew, the name sounds like God-wrestler, the one who fights with God. That makes perfect sense in the story, of course, what better nickname could you give to someone who just spent the entire night grappling with a divine being? But this story is not just about who Jacob is, it is also about who his descendants will be. They will be a people who will be defined by their struggle with God and the midnight wrestling match foreshadows many of the ways in which the nation will struggle with their God throughout their history.
For example, one of the reasons why Jacob is fighting with God is in order to know who he is. “Please tell me your name,” Jacob pleads, though God doesn’t answer. This represents the oldest human struggle of all, the struggle to come to terms with who God is. And it is indeed something that we still struggle with today and that we will never fully resolve.
Even more important, Jacob struggles with God for a blessing. “I will not let you go, unless you bless me,” he declares. Jacob is not seeking this blessing merely for himself but for his descendants who are about to meet with Esau, Jacob’s brother, who has vowed to destroy them all. This struggle for a blessing for our descendants is one of the key aspects of the ongoing human struggle with God.
Jacob’s wrestling match with God is an indication that human-divine relationships are not easy. They are a struggle and they sometimes leave deep marks on us, just as Jacob is left with a limp because of his wounded hip. But the blessing that Jacob receives is an indication that the struggle is nevertheless worthwhile. So, you see, these kinds of foundation stories really do tell us a lot about the identity of a people and how they operate.
Which brings me to Jack’s story about this congregation. I think that is a great founding story for us as a people. Even though many here did not live through that story, I believe that it continues to help define who we are as a congregation. And I’m sure you noticed that Jack told it as the story of a fight. To use his own words, he saw himself as wielding a knife and flaying his enemies alive! Now, granted, Jack was a butcher so I guess that’s a kind of imagery that comes to him naturally. He obviously didn’t mean to literally describe a knife fight. But he was definitely talking about a kind of conflict where everyone picked sides and there were clear winners and clear losers. And I see in that a pretty good model for how this congregation tends to deal with change.
The change they were struggling with in Jack’s story, basically the movement of the communion table closer to the people of the church, was an inevitable one. There was a time when the old high church setup really worked for people, maybe conveyed a certain seriousness, but that time was passing when Jack’s story began. Change was needed to keep the church relevant in a changing world. The only issue was how was the church going to deal with that change. And, apparently, they did it by choosing sides and having a knife fight if I understood correctly.
I think that that story is as much a part of our identity as a congregation as the story of Jacob is about the identity of the people of Israel. They were a people who dealt with change by struggling with God, we are a people who struggle with each other. I’m not saying that we constantly fight with each other. We actually get along great and work well together most of the time. It’s just that when we have to process serious change, we tend to do it by fighting it out. We don’t do that because we like it or because we don’t like each other. We just do it because we don’t know any other way to deal with change.
We don’t plan it, different people take different roles and play different parts at different times in the conflict, it just kind of happens. It’s part of who we are. And yes, that way of handling change has brought us some blessings, just like Jacob’s battle brought a blessing. But it has also sometimes left us wounded and limping. So, yes, pay attention to the stories that we tell; they are an essential part of who we are. It may surprise you to learn, however, that that is not the only way that churches can deal with change. There actually are other ways!
Jesus was a storyteller too, as you know. And perhaps one of his stories could help us think a bit more creatively about dealing with change. He told a story about a widow who got into a fight with a judge. She wanted something from him, some justice, and he didn’t want to give it to her so she had to fight him. And the battle between the two might be more violent than it seems when you first read this. The usual interpretation of this story is that the widow just wears the judge down with her persistence and insistence until the judge says, “I will grant her justice, so that she may not wear me out by continually coming.” What you need to know is that the judge’s words can also be translated as “I will grant her justice, so that she doesn’t end up slapping me in the face!” So that widow might have been a bit scrappier than you’ve been led to believe!
Jesus seems to have told this story to illustrate how people related to God in prayer and in other ways and the underlying assumption seems to be that you have to fight with God to get anything from him. It’s just like the Jacob story – Jacob had to fight with God to get a blessing, the widow has to fight with God to get justice. Jesus is saying that that’s how we think it works. But then he goes on to say that God actually isn’t like the judge at all. In other words, we may assume that we need to fight with God to get the blessing but God would rather just give it. Maybe Jacob’s wrestling match and Israel’s ongoing struggle with God is not about who God actually is, but is rather caused by our failure to understand God at all.
Which leads me to wonder, have we in this congregation learned to deal with change by picking sides and fighting it out until somebody wins and somebody loses because we too have failed to understand the true nature of God? The idea that, in order for one person to win, somebody else has to lose, is actually based on a fundamental misunderstanding of the nature of the church and of God. It is a way of behaving that humans have always adopted when resources are scarce. But we do not have a God of scarcity; we have a God of abundance. Change is inevitable as we move forward, my hope and prayer is that we deal with it in the best ways possible. There really is no need for there to be winners and losers. The more we know God, the more we can create a church where everyone is heard, everyone’s respected and we actually all win together.
Grateful
Hespeler, 13 October, 2019 © Scott McAndless – Thanksgiving
Jeremiah 29:1-7, Psalm 66, 2 Timothy 2:8-15, Luke 17:11-19
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n 2016, a young man named Colin Kaepernick, who had, up until that point, enjoyed a fantastic career in the American National Football League, made a fateful choice. Having led his team, the 49rs, to contend in one Superbowl, he was (even if his playing in subsequent seasons hadn’t taken them quite so far) on the top of his game and he could have continued to look forward to a strong and very prosperous career.
But Colin, an African American, was very upset and moved by some of the systematic problems faced by those who looked like him – the higher incarceration rates of black offenders who broke the law at the same rate as people of other races and a rash of incidents in which unarmed black men had faced unjustifiable and often deadly violence at the hands of police. Kaepernick’s life was good and he enjoyed many privileges but he felt that he had to make some public statement about the injustices that many black Americans had to deal with every day. And so, during the 2016 season, Kaepernick began, rather famously, to exercise his own personal, silent protest. He began to kneel during the playing of the American national anthem before NFL games.
As you probably know, that protest didn’t stay silent for very long. Soon not just football fans but everyone was talking about Kaepernick and his campaign. Everyone seemed to have an opinion. People accused him of disrespecting the American flag and anthem and those who have served in the armed forces despite the fact that he never spoke against such things. Some people seemed to intentionally misunderstand and misrepresent his protest. Others merely complained that, while he was legitimately concerned, he was not expressing it in the right way or at the right time. You’ve probably heard all of those things before and I don’t bring up the case of Colin Kaepernick in order to talk about such things today.
But there is one particular complaint that has been raised against Kaepernick that I feel does need to be raised here and now – in the context of a church service on Thanksgiving Day. Perhaps the number one complaint raised against Colin Kaepernick, and the one that many people have found persuasive, has had to do with his failure to be grateful. Colin Kaepernick, because of his extraordinary ability to play football, had been extremely blessed. He received a top-notch education worth hundreds of thousands of dollars on a football scholarship. As a starting quarterback, he enjoyed a top salary and benefits. He was paid so much more than the vast majority of black men in the United States, more indeed than the majority of all Americans. And yet, here he was causing nothing but problems for the NFL that paid him so well and for the country that gave him the opportunity to do so well. He should only think about all that he has as an individual and not worry about what other people don’t have. He should be more grateful, people cried.
This particular criticism of Colin Kaepernick cuts deep and on this day, of all days, it makes me question what the true nature of gratitude is and what it should be. I’m going to confess something to you here. When I saw that the lectionary reading for today, the reading from the Gospel of Luke, was the story of the healing of the ten lepers, I was a little bit distressed. You see, this is one passage but I have struggled with for years and that I especially dislike reading on Thanksgiving Sunday. It’s not really because of anything that’s actually in the story. It’s a wonderful story of healing and hope and grace as Jesus reaches out in it to some of the most disadvantaged and despised people in his society. No, my problem with it is how it has often been used on this day. In my experience, it has been used by privileged people to coerce gratefulness from those that they seek to control.
It starts young and often with very good intentions. I have often seen this story used as a way to teach people – especially young people – of the importance of expressing thanks. The hero of this story of Jesus, we are told, is the one leper who alone out of the group, returns and kneels down to say thank you for what Jesus has done for him.
The lesson, often the only lesson that some people get out of it, is that that you should always say thank you. Now, on one level, I am all for that. It is good to express your thanks and the world would likely be a better place if people did that more often. I am glad if children are taught to have that as a habit. My wish for all of us on this Thanksgiving Day is that we learn to celebrate and be grateful for what we have for there is so much contentment be found in that basic attitude.
But there are moments when people’s expectation of gratitude from others becomes a problem. Think of the expectations that are often put upon racial minorities in North America. Yes, they do have much to be grateful for to be living in a country with so much prosperity and so many better opportunities then they likely would have had in their countries of origin. They are grateful. But does that mean that they cannot criticize incidences of racism or prejudice or systems that are biased against them having a fair chance? Because that is what they are often told.
Most colonized people, including Canada’s own indigenous people, face the same expectations. They should be grateful, they are constantly reminded, for the benefits of modern Western civilization that they enjoy – education, medicine, infrastructure and more – but the underlying message behind that expectation is often that they shouldn’t lament the culture or language they may have lost, they shouldn’t lament the loss of the indigenous lifestyle or family structure or political independence that they have lost. Above all, the underlying message always seems to be, being grateful means that they should not disturb us with their complaints or demands. But is that truly what gratefulness means?
In our reading this morning from the Book of Jeremiah, we find the prophet writing to a group of people called exiles in Babylon. These are people who have been ripped from their homes and been forced to travel for months and relocate in a land far from home. They are not immigrants; they are not refugees; they are exiles. Perhaps the closest thing that we can relate to is to say that they were kind of like the African Americans who, generations ago, were taken from their homes and relocated to North America as slaves against their will.
So Jeremiah writes to these people. And I think he wants them to feel a bit better about where they are. And, honestly, there were some good things about being in Babylon. There was culture, the greatest culture on the face of the earth at the time, there was learning and infrastructure that ancient Israel simply couldn’t compete with. Why they apparently had hanging gardens in Babylon – one of the ten wonders of the world! They did have a chance at building a good life there.
So, you know what, Jeremiah probably could have written to them and told them that they should be grateful for all the good things they had and forget about all the bad stuff. But I notice that he didn’t do that. Yes, he does tell them to stop putting their lives on hold and start building something where they are. “Build houses and live in them; plant gardens and eat what they produce. Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease.”
That is, by the way, some pretty good advice. When things go wrong, when things don’t quite work out according to what we imagined, the temptation is always to put your life on hold and blame your situation for everything that you don’t like about your life. But nobody gets anywhere that way. Whatever your circumstance, whatever has gone wrong, your first order of business is to find a way to get on with your life. That is, in fact, a kind of gratefulness. It means not getting caught by the negatives, or at least not letting them stop you from moving on with your life.
That is a good attitude, but it doesn’t take away from whatever injustices or indignities you may have suffered. And, in fact, it may well mean that you are working on rebuilding your life in defiance of those who have oppressed you.
Jeremiah is not done. He has one more very important piece of advice for the Judeans in exile: “seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare.”
And I know how that might sound. It might sound like Jeremiah is telling them what hateful people sometimes tell immigrants and refugees. Some might interpret that to mean that they should just become Babylonians and forget who they have been. But I don’t think that that is what he’s saying. They are to take everything that they are and the God that they serve and use it to seek the welfare of the place where they have been taken. That includes seeking to make it a better place – a better place for all people, even for the exiles who are there. And some of the Babylonians might not appreciate all of the things that the exiles think would bring the welfare of the city. It’s about communication and compromise. It’s about everyone building the welfare of the city together and everyone bringing everything they’ve got to that process.
I am grateful for this incredible country in which I live and which I love. I am grateful for the many and diverse people who come from many different backgrounds and bring an incredible richness to this country. But being grateful for this country does not merely mean but I’m going to build my own life and live it out as best as I can. That would be a very self-centred kind of gratitude. I will seek the welfare of this place where my God has placed me. Because I’m grateful for it, I will do what I can to make it better, to more fully reflect God’s intentions for all peoples. And that might disturb some people, because it gets in the way of how they thought they were going to build their life.
I guess what I’m saying is that, on this Thanksgiving Day, I am struck by the image of not one but two kneeling men. One kneels at the feet of Jesus in gratitude because Jesus has healed him and set him free and restored him to human society. The kneeling is a show of respect and honour for Jesus and the God who sent him. And, yes, he can and should inspire us to be truly thankful for all that we have received from God’s hand.
The other man also kneels. He kneels in honour and respect though some do not see it that way. He kneels because he is truly grateful for all that he has received. But he also kneels in protest because his country is not everything he believes that it should be. And I know that there are lots of people who don’t like that. You may not like it. That is fine; you’re not supposed to like it. That is kind of the point of protest after all. But I would like you to at least consider that sometimes, the true spirit of thanksgiving means more than silent gratitude for the situation in which you find yourself. It means that you have to seek the welfare of the city in which God has placed you – the welfare of all who live there, even those who may not have the voice that you have.
This Thanksgiving will you kneel in true gratitude?
Take your place at the table
Hespeler, 6 October, 2019 © Scott McAndless
Habakkuk 1:1-4; 2:1-4, Psalm 37:1-9, 2 Timothy 1:1-14, Luke 17:5-10
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he Bible is an ancient book that is mostly concerned with ancient world problems and that is why I was kind of surprised the other day when I was reading in the Book of Habakkuk and I saw these words: “Why do you make me see wrongdoing and look at trouble? Destruction and violence are before me; strife and contention arise. So the law becomes slack and justice never prevails.” I said, “Wow, Habakkuk, way to take the words right out of my mouth,” because it seems like every time I read or hear the news these days, I catch myself saying, “Why do you make me see wrongdoing and look at trouble? Destruction and violence are before me; strife and contention arise. So the law becomes slack and justice never prevails.”
I look at the latest news from the federal election campaign and I want to cry out to the news editors, “Why do you make me see wrongdoing and look at trouble?”I watch the latest Brexit news out of Great Britain and I lament that “destruction and violence are before me; strife and contention arise.” And then I catch the news coming out of the United States – I hear about the latest investigation of the presidential administration and how they are saying that, this time, it’s going to be different, this time they’ve finally gone too far and we’re going to get them. And I say, “strife and contention arise. So the law becomes slack and justice never prevails.”
I mean, I almost went to check the date on the Book of Habakkuk to make sure that it wasn’t written in 2019! But I am assured that it was written something like 2600 years ago and the destruction, violence, strife and contention that the prophet was concerned with had to do with the conquests of the ancient Babylonians and not the actions of modern presidents, prime ministers and politicians. But man, isn’t it amazing how little has really changed in about 2,600 years?
There is one difference, though, Habakkuk isn’t complaining to the media about what they are reporting like I might; he’s complaining to God. His powerful complaint is to the God who is allowing all of these things to take place. He is actually entering into a very difficult conversation with the God who has called him and made him a prophet.
And at first it seems as if God is not answering. Habakkuk is simply left wallowing in his despair at the state of things. But here is where Habakkuk really impresses me. He doesn’t give up. Instead, he says, “I will stand at my watchpost, and station myself on the rampart; I will keep watch to see what he will say to me, and what he will answer concerning my complaint.” Habakkuk will not allow God to get away without answering these difficult questions. Oh, couldn’t we use a few people like Habakkuk these days – people who are willing to stand firm and demand the answers that are needed for this troubled time?
Isn’t that what Greta Thunberg was doing at the United Nations a couple of weeks ago? She got up there and eloquently stated her personal lament regarding the issue that stands closest to her heart. She demanded answers; she demanded action. Perhaps she is a Habakkuk, a watcher standing on the ramparts, for our time. She certainly has a way of shaking people up and getting them angry at her just like the ancient prophets of Israel did.
Habakkuk’s struggle with God does lead him to a kind of an answer: “There is still a vision for the appointed time; it speaks of the end, and does not lie. If it seems to tarry, wait for it; it will surely come, it will not delay.” This is a powerful answer for our time as well! Don’t give up on your vision. Don’t give up on your dream of what the world should be. Yes, it may tarry. It may take an awfully long time – far too long for those who struggle, who weep and who are weary. But it is coming. I think that those are words we need to hear today too.
Habakkuk finishes this conversation with God by saying, “but the righteous live by their faith.”And these are the words upon which everything hangs because, with these words, Habakkuk is declaring that he’s not just talking about holding on to an optimistic ‘let’s hope for the best’ point of view. He’s talking about something much more powerful; he’s talking about faith.
Shortly after Greta Thunberg made her speech at the United Nations, there was a Christian pastor who went viral when, in some interview, he gave his reasons for not worrying about things like global warming. His answer, you see, was that after the flood in Genesis, God put up a rainbow and made a promise that the earth would never be flooded again. Therefore, the pastor reasoned, there could be no such thing as a global climate catastrophe because the Bible said so. I know that there are some people who would call what that man said a great example of faith, but I disagree. That is not faith, it is thoughtless optimism. It doesn’t take any courage and it doesn’t take any stand. At times like this, Habakkuk is teaching us, living by faith is what’s going to get us there and that takes courage – that takes stepping out and imagining the world as it is supposed to be.
In our reading this morning from the Gospel, Jesus is struggling with the same problem as Habakkuk. Jesus is, once again, preaching to the huge crowds of people who seem to gather wherever he goes. People came out to listen to Jesus, not because everything was going well in Galilee, but rather because things were going very badly indeed, and he offered them a better way to see the world.
For example, many of the people in the crowd would have been slaves. There was a huge population of slaves in Galilee during the time of Jesus. In most places in the Roman Empire at that time, about twenty percent of the population were slaves. They did not have their freedom and had no hope of finding it. Many of these slaves made their way to whatever towns or villages Jesus passed through and they were eager to hear anything that he might have to say. But they, perhaps more than anybody else, understood just how unfair the world that they lived in was.
One day, when Jesus was speaking to these crowds that included many slaves, he said this: “Who among you would say to your slave who has just come in from plowing or tending sheep in the field, ‘Come here at once and take your place at the table’?” Can you imagine how those words sounded to the slaves who were in the crowd? They would have understood very well that those were words that would never be spoken to them. They understood that there was no place at the table for them.
That was one of the things that was fundamentally wrong with the society in which Jesus lived. The problem was not that there were some people who had to work really hard. That has always been true and will likely always be true. The problem was that they were some people who never had a place at the table. They did not belong and were not even recognized as human beings. And Jesus called it out right in front of everybody and even observed that everyone took it for granted that that was how it was supposed to be.
Now, if that was all that Jesus had done, if he had simply pointed out the way things worked and moved on, that would have been a rather mean thing to do. But, of course, that’s not what Jesus did. Jesus, like Habakkuk, recognized what was wrong with the world, called it out, and then decided that the righteous should live by their faith. In other words, Jesus, in faith, would live out the world as it was supposed to be instead of how it actually was.
How did Jesus do that? Well, one of the key ways that he did it was by practicing an open table. In a world that treated people very differently according to their social standing, status and gender and very carefully excluded from the dinner table all those who didn’t belong according to those standards – didn’t include slaves, didn’t include women and didn’t include people of lower social standing – Jesus made a point of breaking all of those social rules. When Jesus ate, there was a place for anybody. This seems to have been a hallmark and centerpiece of the ministry and work of Jesus, the way that he would share his table. He was constantly getting in trouble for it. People called him “a glutton and a drunkard, a friend of tax collectors and sinners” (Luke 7:34) precisely because of who he was willing to share his table with.
But the kicker is that Jesus didn’t just do this because he enjoyed the company of all sorts of people. I mean, he obviously did enjoy their company, he was not just putting on a show, but there was more to it. He did it because he genuinely believed that the most perfect picture of the world as it was supposed to be (this thing that he liked to call the kingdom of God) was a picture of people of every status, every kind, sinners and outcasts included, gathered around one table enjoying one another’s company. It was a table with a place for everybody. That picture of the world as it was supposed to be was impossible in the world that Jesus lived in. So what did he do? He went ahead and lived it out anyways, no matter how much people complained and criticized. That is the kind of thing that Habakkuk was talking about when he said that the righteous live by their faith.
So powerful was Jesus’ idea of the kingdom of God that was made real around an open and welcoming table, that when the people who had loved him and followed him wanted to remember him, they naturally did it by gathering together and sharing in the same kind of meal where the table was open and everyone, no matter who she or he was, had a place. They shouldn’t have been surprised when they discovered, in those shared meals, that he actually hadn’t left them; he was there with them. And that is why today we will gather around this table. And it is not just here. In every church and all around the world today, Christians are gathering around this table because it is not just a physical table, it is a table where the image of the world as it is supposed to be – this ideal called the kingdom of God – is created if only a moment in time because at this table there is a place for everyone.
In a little while, I will invite you to come to this table. I do it because I know that there is a place for you here. I know you are weary, that you have been labouring hard, plowing or tending sheep in the field, but there is a place at this table for you. I know that there have been people in your life who have treated you like a worthless slave or told you that you ought not to feel good about yourself because you have only done what you ought to have done, but there is a place for you at this table. You belong. And not only you but all sorts of people who are looked down upon, cast out and forgotten have a place at this table and we all need to get to work to invite them to take their places because this table is a sign of the world as it is supposed to be.
I know you can’t see that world yet. In many ways, it seems more elusive today than it has ever been. But that doesn’t matter, because the righteous will live by their faith.
Dream Auction
Come out for a very fun evening! Dessert, coffee & tea, and viewing of silent auction items will begin at 7:00 pm. The Live Auction will begin at 7:30 pm. This is a family friendly event! Children are invited to come in their pj's, watch a movie and enjoy some popcorn.
Are you able to donate an item to be auctioned off: So far we have: bird feeder/food, electric tooth brush, black forest cake, a dozen eggs from free roam hens, a pick up load to the dump and more. Stay tuned for updates.
All proceeds will be directed to St. Andrew's General Operating Budget.