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Covid Prayers
Hespeler, 26 September 2021 © Scott McAndless
Esther 7:1-6, 9-10, 20-22, Psalm 124, James 5:13-20, Mark 9:38-50
Last month, a twitter thread went viral. It was posted by twitter user @TepidButterASMR and started out by saying, “If you search ‘covid prayers’ right now in Facebook posts the sheer amount of posts is crazy.” It went on from there to screenshot a number of posts of people begging for prayers from their friends and followers as they, or their loved ones, were sick with Covid-19 and struggling for their breath in hospitals, on respirators, lingering, some of them, on the very doorstep of death.
Now, to see anyone in that kind of extreme situation is, of course, heart-rending. One can only imagine the kind of fear and despair that they were struggling with. You can certainly understand and appreciate their desire to reach out for support from other people, in whatever form they can find it. I honestly think we’d all be better off if more people did that.
Previous Posts
But the Twitter thread did not just document such requests. It also took the trouble to dig into some other previous posts made by the people involved. And it may not surprise you to discover that, in case after case, it turned up posts of vaccine skepticism, of people vowing that they would never get the vaccine no matter what, of people decrying all public health efforts to stop the spread of the virus including lockdowns, social distancing and the wearing of face masks. Oh yes, there were many references to masks as “face diapers” and many boasts about how they were the only person they knew who was brave enough not to wear one.
How we’re Feeling about Prayer
And, in many ways, that post is the perfect illustration of a lot of the ambivalence people in our society and even sometimes in the church feel right now about prayer. The Apostle James writes, “Are any among you sick? They should call for the elders of the church and have them pray over them, anointing them with oil in the name of the Lord. The prayer of faith will save the sick, and the Lord will raise them up.” And I do want to affirm the truth of that statement here this morning. I do believe that prayer is powerful and effective. But there is also no doubt that the truth of that statement is often put to the test in real-life circumstances. And the pandemic in which we are living right now is certainly one of those circumstances that tests us.
Flood Story
You have probably heard the story about the man in the flood before, but it bears repeating in this situation. It was a man who had a house built on a flood plain. And, in the face of a hurricane, the warning went out that the flood waters were rising and that everyone needed to evacuate immediately. So, a police car came around to this man’s house and told him that he had to leave for his own safety and security. But the man said no. “I have prayed and I believe that God will save me.”
Well, the flood waters rose and before long the man had to abandon the ground floor of his house as it filled up with water. He was up on the second floor of his house when one of his neighbours came by paddling a canoe. “They say that the waters are just going to continue to rise,” said the neighbour, “climb in the canoe right now and I will paddle you to safety.” But the man said no, he believed that God would save him.
Finally, the waters rose so high that the man had to climb onto his roof. As he sat there, wrapped in a soaking wet blanket, a Coast Guard helicopter flew by. The pilot called out over the loudspeaker and told the man that the waters were still rising and he would soon be overwhelmed. He offered to lower a rope ladder and take him to safety. But the man said no. “I have faith, my God will save me.”
So, the man died, swept away by the current. He went up to heaven and stood before the very throne of the king of kings. And the man said to God, “I believed in you completely. Why didn’t you save me?” “Well,” said the Lord, “I did send you a police car, a canoe and a helicopter. I’m not sure what you were waiting for.”
Does God Save People who make Bad Choices?
So it is certainly tempting to apply that parable to our present situation. We can ask the question, is that how God would reply to those praying for healing from covid? “I did send you public health measures. I did send you a vaccine so revolutionary and so quickly created that it almost seemed like a miracle. Why are you asking me to save you, when you have turned down everything I sent you?”
But I will tell you something, I actually don’t think that that is how God responds. I know there is all kinds of animosity out there against people who have willfully and without a medical reason resisted all efforts to control this pandemic. I feel that animosity sometimes too. It is maddening and frustrating. But I would certainly caution us against transferring our personal feelings to God. The God we have come to know through Jesus Christ is a God whose grace and mercy far exceeds anything that seems humanly possible.
God’s Boundless Grace
So yes, I actually do believe that God’s heart is open to the prayers of people who make foolish mistakes, who make bad decisions and are victims of misinformation. God’s compassion extends everywhere. Indeed, thank the Lord that God does not judge us and our decisions before considering our prayers because none of us would be heard on those terms. We all gain a hearing before the throne of God based, not on our own actions, but on the basis of what Christ has done for us. Can I get an amen?
None of that gives us a license to go out and do all manner of foolish things because we believe that God will bail us out, of course. Being a people of faith hardly means that we need to be reckless people who refuse to take reasonable precautions. But we should never deny the power of God’s grace to overcome even our most obstinate foolishness.
Prayer vs. Reality
But that is just one issue with what James says that gives us some trouble in these trying times. The promise of James that, “The prayer of faith will save the sick, and the Lord will raise them up,” is a wonderful promise, but it is a promise we often struggle with when we come up against the cold hard reality of life, maybe especially in these days. The simple truth of the matter is that many of those people who, in recent weeks, have been begging for those kinds of prayers, have not received the answer that they were hoping for, regardless of whether they did the right thing in terms of slowing the spread of the virus or not. Far too many have died, too many will continue to suffer with debilitating illness for some time to come.
Now, of course, the whole question of what to do about unanswered prayer is not a new issue in our time. It has always been there. But, with so many struggling in so many different ways, the question seems more urgent and more troubling than ever before these days. So I think we ought to answer the question, is the promise that James gives in his letter a nice sentiment that simply does not stand up to reality? The even more basic question is, why do we pray for people who are struggling if it doesn’t always work?
The Healing Power of Community
I believe that James is saying many important things about prayer in this passage, but one thing he is not doing is giving us a guarantee of a certain outcome when we pray. First of all, he is teaching us the importance of community in the trials of life. James does recognize, of course, that there is a place for individual prayer. He writes, “Are any among you suffering? They should pray.” But when it comes to people dealing with some of the most severe problems, he gets a little bit more specific. “Are any among you sick? They should call for the elders of the church and have them pray over them, anointing them with oil in the name of the Lord.”
He is making it clear here that prayer is, at least in part, about activating the healing power of the spiritual community. You see, human beings, as much as we may value our individuality, are designed to be social beings. When one of us is sick, we are all weakened. And when we all come together, there is healing power in that.
This is actually something that has been demonstrated scientifically. In double blind tests, it has actually been shown that patients who have people praying for them actually have better outcomes than people who don’t. This is true even if they don’t know that there are people praying, or if the people praying for them are complete strangers to them.
Prayer Effective Independent of Theology
And here is something that is particularly interesting. The research also shows that it doesn’t matter what the people are praying or even what god they are praying to within what tradition. There is actually a power in community prayer that transcends any particular religion (even Christianity). And I do understand that. I think that James does too. When someone is really struggling, there is a real power in the community coming together on whatever terms.
For one thing, I know that we can all feel kind of powerless when someone we love is dealing with that kind of serious situation. The simple act of coming together, in some sense, and praying does give a communal outlet for that concern. It can replace that sense of powerlessness with a sense of purpose and of hope. And I cannot explain how, at least not in any scientific terms, that kind of energy going out from the community actually comes to have a positive influence on the person who is struggling, but I have experienced that kind of very real effect as I’ve watched the difference that it makes when people are prayed for.
God’s Intervention
So I really do believe that there is a power in prayer itself that is independent of the whole question of the intervention of God. But, of course, James does also tell us that God intervenes. “The prayer of faith will save the sick, and the Lord will raise them up; and anyone who has committed sins will be forgiven.” And I do believe that that is true as well. God does intervene and I have seen that many times. But I would caution us to be careful what we specifically take from that. Is James promising that, when we pray in this way, God will give us a specific outcome, the outcome we are looking for?
Salvation
I do not see him saying that. In fact, he seems to choose his words very carefully. “The prayer of faith will save the sick,” he says. And I hope you recognize that salvation, being saved, can take many different forms. Yes, when you are sick, being saved might mean being healed of your ailment. But that salvation might also take other forms. It might come in the form of the sick person finding peace, rest and being reconciled to their condition. Sometimes that salvation may come in the person being able to repair or be reconciled in an important relationship, even if they do not experience physical healing. Salvation may come in the form of everyone that this person loves being reconciled to an outcome to that illness that is ultimately inevitable. James promises that God saves, but, as we also must, he leaves it to God to judge what form of salvation is most needed given the situation.
Raising them up
James also makes this promise as a result of prayer, “The Lord will raise them up.” But once again, this seems maddeningly vague. It could mean, of course, that the sick person will rise from their sick bed. But I would also note that the Greek word for resurrection, anastasia, literally means to stand up. So, at least in some circumstances, James may be saying that even the sickest may fall back on the hope and expectation of the resurrection. But that too, I hope, can give us comfort as we pray for those who are seriously ill, knowing that our faith can actually be enough to ensure for them the hope of resurrection.
It’s not about how I React
I will admit that I can sometimes be rather skeptical when people who make bad choices, who do foolish things like refuse vaccinations that, at this point, are proved millions of times over to be hundreds of thousands of times less risky than covid itself – I will confess that I can roll my eyes when I see their requests for healing prayers. I might feel exasperated with them, but I am not God. God offers a grace to us that truly knows no bounds.
So I will never refuse to pray and I will never tell people not to pray. The power of prayer is real and effective. My advice to everyone is this. Listen to the science. Take your vaccinations. Most will experience them as an inconvenience at worst. Practice safe social distancing and wear masks when appropriate. And pray. Pray in the morning, pray in the noontime, pray in the evening and in the watches of the night. Prayer does matter, it is heard and it makes a difference.
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Who can find an Eshet Chayil?
Hespeler, 19 September, 2021 © Scott McAndless
Proverbs 31:10-31, Psalm 1, James 3:13-4:3, 7-8, Mark 9:30-37 (click to read)
Our reading this morning from Proverbs asks what sounds like a rather banal question at first glance: “Who can find a capable wife?” It could almost be the kind of question that exasperated young men might ask each other after several bad dates. “How on earth do I find a good wife, one who will take care of me and make me happy?”
But what if I told you that that is not really the question being asked in this passage? I mean, it is maybe a part of the question, but it is about so much more than that.
I am going to teach you two Hebrew words this morning, the two Hebrew words that begin that passage in Proverbs. The words are eshet chayil. Those are the two words that are translated as, “a capable wife” in the New Revised Standard Version, the thing that we are being asked who can find it. And here is the interesting thing about those two words. They can be translated as capable wife, but that is about the most boring translation that anyone could come up with.
Woman or Wife?
Let’s start with the first word, Eshet. That is the Hebrew word for a woman. It is, for example, the Hebrew word that Adam uses when he first sees Eve and says, “this one shall be called woman.” Now, Eshet can also mean wife because Hebrew doesn’t actually have a separate word for wife. You have to guess from the context whether it means the one or the other. So, for example, if you see a phrase like, “Samuel’s Eshet,” you would probably translate that as, “Samuel’s wife,” rather than, “Samuel’s woman.” But when you see the word all on its own, the general practice would be to translate it as “woman.”
So the question in this passage is, which case are we looking at? This is not entirely clear. For the most part, the passage speaks of this woman and what she does alone. And yet, there are a few parts of the passage that make it clear that she is actually married. So how should we translate it?
Misuse of this Passage
And here is where there’s this incredible advantage to preach about this passage over zoom because I can see some of your faces, and I know your eyes are glassing over. “Is he really going to talk about the ins and outs of Hebrew translation here?” you’re thinking. “I didn’t come here for a lesson in linguistics, I came here for a sermon that would help me to live my life better.” But we actually have to answer this particular question before we can figure out how this passage applies to your life. It matters, it really matters, whether this passage is talking about a wife or a woman.
It matters because of how some people have used this passage of scripture. They have sometimes used it to teach women that the only way in which they can live praiseworthy lives is by being wives and operating exclusively within a household. So it actually matters a great deal whether this passage is talking about a wife or a woman.
Capable?
Now let’s move on to the second word, Chayil. Once again, “capable” is a perfectly acceptable translation of that word. It does mean someone who is able to act and to do. But I am not sure that that translation really captures the flavour of the original Hebrew word. This is a word that is mostly used in the Old Testament to describe men. And, when it is applied to men, it is generally used to describe men who are strong and powerful warriors. It is usually translated as “men of valour,” or “mighty men.” And that makes me think that a translation like “a capable woman,” doesn’t quite capture how this verse would have been understood by the people who first read it. There is no question that there is a dynamism and power in this word that goes far beyond mere capacity or competence. This is an exciting woman, a woman who impresses and who kind of blows you away when you think about her. That is what this passage is talking about.
Woman of Valour
And so I do not think that a translation like, a capable wife, really cuts it for this passage. The traditional Jewish English translation of this verse is to call this person a “woman of valour.” And that, when you think about it, sounds pretty exciting. I mean, if you want a real challenge that you can take to heart, I don’t think you can do much better than that. And I am here today to speak specifically to you women of faith and say that, yes, this is something that you can aspire to. You can be and become a woman of valour.
So, the big question is what is that going to look like. What, in this passage, are we being told that women should aspire to? How can you become an eshet chayil? Now, as I said, people have often used this passage to try and convince women that they should just be content with being a competent housewife. That interpretation doesn’t just depend on whether you translate the first word as wife or woman, because the whole passage does paint a picture of what this woman of valour is like.
The Limitations of Patriarchal Society
And it is true that, for the most part, we see her acting and behaving like a typical ancient housewife. She spends a lot of her time providing food and clothing for her family. In addition, she apparently takes such good care of her husband that he spends all his time sitting in the city gates and hanging out with all the other guys. So, there are certainly some who have taken from this passage the message that the only way for a woman to shine is by being a wife and mother.
But I feel that that is a very shallow reading of the whole passage. Yes, the woman in this passage mostly spends her time at domestic chores, but I do not think that anyone should take from that that domestic duties are the only acceptable way for a woman to spend her time.
The Bible was produced in a society that did impose some severe restrictions on women. So, of course, the woman in this passage pretty much sticks to the limits that have been imposed upon her. But I do not believe that there is any sense in which that is what makes her a woman of valour. The limits that were placed on her, after all, would have simply been taken for granted both by her and by everyone else around her. These were not the things that made her extraordinary, and so no one would have seen them as making her a woman of valour.
Breaking the Limits
And so we need to look closer at the passage and, when we do, we should notice that this woman does not just stick to the strict limitations that have been placed upon her. We see that, for example, “She considers a field and buys it; With the fruit of her hands she plants a vineyard.” Now, let me tell you, real estate speculation was not, in that world, something that was seen as an ordinary female activity. Nor was the management of crops. Yet this woman steps outside of what is expected of her, she pushes the boundaries, and this is clearly one of the things that makes her a woman of valour. She also engages in trade, bringing in food from afar, it says, and also creating goods that she sells through merchants. This kind of enterprise is certainly admirable, but it was not normally within the scope of what was considered womanly activities.
I think there is definitely an argument to be made that what the Bible calls a woman of valour, is not merely a woman who sticks to the duties that her society tells her that she is supposed to do. The Bible truly celebrates a woman who boldly steps outside of the limitations that are placed upon her.
Women of Valour
I know many women of valour in this congregation and, indeed, I have known them in every congregation that I have been blessed to be associated with. You are the women who often inspire me. I know that each one of you deals with limitations in your life. Fortunately, of course, we are deeply blessed to be living in a time when women are much more freely able to pursue all kinds of endeavours that once would have been denied to them. And our society has been deeply blessed by the contributions that have come from that freedom. But still, all of us deal with certain limitations. We deal with the expectations that are placed upon us by others. We struggle, some of us, with our own lack of self-esteem or the anxiety that holds us back. Sometimes, we deal with physical limitations or illness. But the women of valour that I see are those who don’t let those things limit them, who step beyond the bounds and who often act in excellence.
And the best part is, I believe, is that this makes being a woman of valour something that any woman can achieve. It doesn’t mean you have to have a certain mode of life. It doesn’t mean that you have to be a housewife, nor does it mean you have to have a career. You just need to trust God to break through whatever barriers are holding you back. It also makes being a person of valour something available to anyone at all.
This is because everyone deals with some limitations in some place in their life. They may be related to gender, age, infirmity or mentality, but we’ve all got them. But God encourages us to overcome such barriers as an expression of faith in God and faithfulness to our calling. And, what’s more, a reward is promised, “Give her a share in the fruit of her hands, And let her works praise her in the city gates.” This, coming to us as it does from a society that usually severely limited women in their scope of action, is really quite an extraordinary statement.
Election Reflection
There is one other direction that this passage makes my thoughts go at this particular moment in time. I’m very aware, as I’m sure you are too, that tomorrow our country will go to the polls to elect the leaders who will guide our country over the next several no doubt very challenging years. And so I also cannot help but ask the question today, “Who can find a capable leader?” Or even better, who can find a leader of valour?
Now, I do not think that it is my place to tell you who you ought to vote for tomorrow. I will not even tell you who I intend to vote for in this forum. But I will tell you this, if you want a good description of the kind of leadership that we need, I think you could hardly do better than this description of a woman of valour in the Book of Proverbs. In some ways, it can be very helpful to think of our nation as one big household to which we all belong. And, in many ways, a good leader is going to have to look after our household much in the way that this woman looks after hers in Proverbs. So let me pull out just a few verses and let you consider for yourself how these might apply to the tasks that lie ahead for our federal leadership.
“She is like the ships of the merchant, she brings her food from far away.” Wouldn’t that be helpful in thinking about international trade?
“She considers a field and buys it; with the fruit of her hands she plants a vineyard.” Talk about national infrastructure!
“She perceives that her merchandise is profitable.She opens her hand to the poor, and reaches out her hands to the needy.” Any good leader needs to think of those who fall through the cracks!
“She is not afraid for her household when it snows, for all her household are clothed in crimson.Strength and dignity are her clothing, and she laughs at the time to come.” Oh, it would be good to have such an eshet chayil as we face the crises that I am sure are yet to come!
Wouldn’t we be blessed to have such leaders who maintained such priorities? I know it’s not going to practically happen in this election that there will be a literal woman of valour at the head of the party that will form our next government. I do pray that day will come soon. But maybe we can pray for the next best thing, a man who is almost as good as an eshet chayil, a woman of valour.